በዚህ የጋራ መግለጫ (እኛ) ስማችን ከዚህ በታች የተጠቀሰው፦

1. በኢትዮጵያ ውስጥ እየተባባሰ የመጣውን ጥቃት እናወግዛለን።  
2. በየትኛውም ብሔርና ሃይማኖት ውስጥ ያሉ እንዲሁም ፖለቲካዊ አቋም ያላቸው ሰዎች ሁሉ ክቡር የሆነ ዋጋ እንዳላቸው እናረጋግጣለን። 
3. የጋራችን ለሆነው ብልፅግናችን ሰላምና ፍትሕን ሰላማዊ በሆነ መንገድ፣ በውይይትና የሕግ የበላይነት በመጠበቅ እንድንሻ ጥሪ እናቀርባለን። 

 

1. በኢትዮጵያ ውስጥ እየተባባሰ የመጣውን ዐመፅ እናወግዛለን። 

እንደ ሃይማኖታዊና ዓለማዊ የምግባር መሪዎች፣ በዚህ ጊዜ በኢትዮጵያ ውስጥ በአሳሳቢ ሁኔታ እያደገ በመጣው ጥቃት ጥልቅ ኀዘን የሚሰማን ሲሆን፤ ይህንንም እናወግዛለን። ይህ ጥቃት ውብ የሆነውን የብሔር፣ የሃይማኖትና እና የፖለቲካ ብዝኀነታችንን ሳይለይ በሁሉም ኢትዮጵያውያን ላይ አሰቃቂ የሆነን መከራ እያስከተለ ነው። 

በእነዚህ ክስተቶች ምክንያት በማኅበረ ሰቦቻችን መካከል እያደገ የመጣውን የደኅንነት ስጋት፣ ተስፋ የመቁረጥና የቁጣ ስሜቶች አዝማሚ እየተመለከትን ነው።

ታሪክን ወደ ኋላ ዞር ብለን ስንመለከት እንደዚህ ዐይነት ተስፋ መቁረጦች በፍጥነት ወደ በቀል ዑደት፣ ጭካኔ እና የጅምላ ጥቃት እንደሚቀየሩ እናስተውላለን።

 

2. ሁሉ ክቡር የሆነ ዋጋ እንዳላቸው እናረጋግጣለን።

በዚህ ወሳኝ ጊዜ እኛ ሁላችን በጋራ በመቆም የሰውን ሁሉ ክቡርነት ለማረጋገጥ ድምፃችንን በአንድ ላይ እናሰማለን። ይህ ሥነ ምግባራዊ አቋምና ኀላፊነት ከተለያየ ሃይማኖት፣ ብሔር እና ፖለቲካዊ አቋም ለመጡ ሰዎች ሁሉ የሚተገበር መሆኑን አጥበቅን እናምናለን። ይህም ለጋራ ሰላማችን፣ ፍትሕና የወደፊት ተስፋችን መሠረት ነው።

በብሉይ ኪዳን መጻሕፍ ውስጥ እንደተገለጸው “ወገንህን አትበቀል፣ ወይም ምቀኛ አትሁንበት፤ ነገር ግን ባልንጀራህን እንደ ራስህ ውደድ… አብሮአችሁ የሚኖረው መጻተኛ እንደ ገዛ ወገናችሁ ይታይ፤ እንደ ራሳችሁም ውደዱት፤” (ኦሪት ዘሌዋውያን 19፥18፡ 34)።

ኢየሱስ ክርስቶስ እንዳስተማረው “ጠላቶቻችሁን ውደዱ፤ ለሚጠሏችሁም መልካም አድርጉ፤ የሚረግሟችሁን መርቁ፤ ለሚበድሏችሁም ጸልዩ።… ሰዎች እንዲያደርጉላችሁ የምትፈልጉትን እናንተም እንዲሁ አድርጉላቸው።” (የሉቃስ ወንጌል 6፥27-28፡ 31)።

 

ሐዋርያው ጳውሎስ እንዳስተማረው፣ “‘ባልንጀራህን እንደ ራስህ አድርገህ ውደድ’ በሚለው በዚህ በአንድ ሕግ [ሕጉ በሙሉ] ተጠቃልለዋል። ፍቅር በባልንጀራው ላይ ክፉ አያደርግም” (ሮሜ 13፥9-10)።

ፍትሓ ነገሥት እንደሚለው፣ “ሌሎችን ከራሳችሁ በላይ አክብሩ፤ ለሁሉም ወንድምና እኅት ሁኑ። ከሌሎች ጋር ለመጨቃጨቅና ሌለችን ለማጥቃት አትፍጠን …  እንደዚህ ዐይነት ሰው በቆሸሸ ስፍራ ገላውን የሚታጠብ ይመስላል።” ምዕ 11፥ 1)

ቁርዓን እንደሚያስተምረው “በቅርብ ጎረቤትም፣ በሩቅ ጎረቤትም…መልካምን (ሥሩ)… ነፍስን የገደለ ሰው ሰዎችን ሁሉ እንደገደለ ነው፤ ሕያው ያደረጋትም ሰው ሰዎችን ሁሉ ሕያው እንዳደረገ ነው” (ቁርዓን 4፥36፤ 5፥32)

ነቢዩ መሐመድ እንዳስተማሩት፣ “እጅግ ጻድቅ የሆነ ተግባር ግንኙነቶችን ከሚያበላሹት ጋር ወዳጅነትን መፍጠር፣ ነጥቀው ለሚወስዱብን መስጠት እና የበደሉንን ይቅር ማለት ነው፨” (ሐዲስ አል ታባራኒ ቁ. 282)

የተለያዩ የኢትዮጵያ ሃይማኖታዊ ማኅበረ ሰቦች የሚጋሯቸው እነዚህ የጥንት የምግባር እሴቶች በኢትዮጵያ ሕገ መንግሥት ላይም የተንጸባረቀ (ተደንግጓል) ሲሆን፣ በሚከተለውም መልቁ ጭምቅ ሐሳቡ ቀርቧል፤ “ሰብዓዊ መብቶችና ነፃነቶች ከሰው ልጅ ተፈጥሮ የሚመነጩ፥ የማይጣሱና የማይገፈፉ ናቸው። የዜጎች እና የሕዝቦች ሰብዓዊና ዴሞክራሲያዊ መብቶች ይከበራሉ።” (አንቀጽ 10)። 

 

3. ሰላምና ፍትሕን ሰላማዊ በሆነ መንገድ፣ በውይይትና የሕግ የበላይነት በመጠበቅ እንድንሻ ጥሪ እናቀርባለን

አሁን እየተከሰተ ባለው አሳሳቢ ቀውስና በምንጋራቸው የምግባር እሴቶች ላይ በመመርኮዝ፦ 

1. ሰላምን እና ፍትሕን በመፈለግ ሂደት ውስጥ ሌሎችን በማጥቃት ላለመሳተፍ፣ ይልቁንም በውይይትና በሕግ የበላይነት ለመገዛት ቃል እንገባለን።
2. ብዝኀ የሆነው የማኅበረ ሰባችን አባላት፣ ጥቃትን ሙሉ በሙሉ እንዲያወግዙና ሰላምን እና ፍትሕን በውይይትና በሕግ የበላይነት ለማግኘት እንዲሹ ጥሪ እናቀርባለን።
3. የቤተ ክርስቲያን፣ የመስኪድ፣ የወጣት ቡድን እንዲሁም የሌሎች ማኅበራት መሪዎች፣ ተከታትዮቻቸው ጥቃትን እያወገዙ ሰላምን እና ፍትሕን በውይይትና በሕግ የበላይነት እንዲሹ ጥሪ እንዲያቀርቡላቸው እንጠይቃለን። 
4. ሰላምን እና ፍትሕን በመፈለግ ሂደት ውስጥ የኢትዮጵያ መንግሥት የሕግ የበላይነትን እንዲያከብርና የሰዎችን ሁሉ ደኅንነትን እንዲጠብቅ እንጠይቃለን። በተጨማሪም ሁሉን አቀፍ የሆነ ብሔራዊ ውይይትና ከጥቃት  ነጻ የሆነ መጻዒ ፍኖተ ካርታ እንዲዘጋጅ እንጠይቃለን።
5. በጎ ፈቃደኛ የሆኑ ሰዎች ሙሉ ቁርጠኝነታቸውን ለማሳየት በኢትዮጵያ የሰውን ክቡርነት እና ጥቃት ዐልባ እንቅስቃሴን የተመለከተውን የጋራ መግለጫ እንዲፈርሙ እንጠይቃለን።

ጊዜው አሁን ነው፤ ጥቃትም መቆም አለበት። የሁሉም ሰው ሕይወት ክቡር ተደርጎ መወሰድ አለበት። የተሻለ መጻዒ ጊዜ ሊኖረን የሚችለው ባልንጀራችንን እንደ እራሳችን ከወደደድን ብቻ ነው።

ከጋራ አቋሞች፣ ኀላፊነቶች እና ተስፋ ጋር

Zeritu Kebede, singer, songwriter, actress, screenwriter, and producer

Pastor Zewdie Zeleke, Director, Shiloh Bible College, Wolaita Campus

Youdit Tariku Feyessa, PhD Candidate at Vrije Universteit Amsterdam and part-time lecturer at Ethiopian Graduate School of Theology

Yoseph Lemma, People & Culture / Staff Development Manager, World Vision Ethiopia

Yonas Gorfe, musician, filmmaker, author

Yonas Urgecha, Biomedical Engineer, HUMAN

Yohannes Aklilu Asrat Yadagne, Go-Innovation owner and regional director, Africa

Wudenesh Tilahun, Engineering Student and Member of the Disability Center, Addis Ababa University

Wubshet Girma, Publication and Documentation Officer, Center for Human Rights, Addis Ababa University

Dr. Wondemagegn Tadesse, Addis Ababa University

Tsegahun Assefa, Director, Children and Youth Ministry Department, Ethiopian Evangelical Mekane Yesus Church

Trisha Okenge, Country Director, Food for the Hungry Ethiopia

Dr. Theodros Teklu, Lecturer in Theology and Ethics at the Ethiopian Graduate School of Theology

Tihitina Telemos Dora, Postgraduate student at the University of Bonn, Germany

Dr. Tewodros Makonnen, Country Economist, International Growth Centre and Macroeconomic Advisor, National Bank of Ethiopia

Abba Teshome Fikre Woldetensay, Ph.D., Secretary General, Catholic Bishops’ Conference of Ethiopia General Secretariat

Pastor Tesfaye Gebisso, Pastor, Songwriter, Singer, Author

Rev. Temesgen Dabsu, Pastor and General Secretary of Oromo Evangelical Lutheran Church Mission Society, California, USA.

Dr. Tekalign Nega, Co-Director of the Neighbor-Love Movement and Assistant Professor of Accounting and Finance, Addis Ababa University

Tamrat Kidanemariam, Member of the Peace and Reconciliation Commission, Legal Consultant and Attorney at Law

Tamrat GebreGiorgis, Managing Editor, Addis Fortune Newspaper

Solomon Kassa, TV Producer and Host of "TechTalk With Solomon" on Ethiopian Broadcast Service and Tech Consultant at Deloitte

Shiferaw Yinessu, CEO, Vibe Ad Agency

Dr. Sinafikeh Gemessa, Post-Doctoral Researcher, International Fund for Agricultural Development

Sileshi Salse Umer, Founder and CEO of Safe Light Initiative

Sewit Tadesse, 2019 President of the Association of Women in Business, Co-Founder, Changing Images

Dr. Semhar Tekle, Medical Doctor, Islamic Preacher, Thought and Executive Leadership Trainer

Selamawit Tesfaye, Policy Collaboration and Diffusion Officer, Center for Human Rights, Addis Ababa University

Dr. Sehin Teferra, Founder and Director of Setaweet Movement

Dr. Seblewengel Daniel

Sara Abdella Kedir, Part-time Instructor, Ethiopian Graduate School of Theology

Samuel Usmael, Great Commission Ministry Digital Strategies Director

Samrawit Tassew, Communication and Advocacy Consultant on Women, Peace, and Security at the African Union

Ruth Emmanuel, Project Manager for Special Olympics

Ruth Butera, Co-Founder of Fields of Hope School

Rigbe Gebreharwaria, Board Member of the Ethiopian Lawyers with Disabilities Association

Rahel Berhane, Managing Director at What’s Out Omni Media

Dr. Nigussu Legesse, Executive Director, Consortium of Christian Relief & Development Associations

Netsanet Mengistu, Executive Director, Progynist, Ethiopia

Dr. Nebeyou Alemu, independent scholar and translator

Nardos Mamo Desta, Psychotherapist at Mindset Psychiatric Clinic 

Munit Mesfin, singer, songwriter, mother, teaching artist, multiethnic Ethiopian, Pan- African, Human

Muluken Nega, Founder and CEO, Zana Landscape Design and Contractor P.L.C.

Dr. Mulat Asnake, Director, School of Psychology, Addis Ababa University

Mindaye Yohannes, Consultant at the Ethiopian Civil Service University, Training and Consultancy Division

Mikyas Belay, Director for Hintset Christian Society

Mikiyas Fekade, Founder of Hold My Hand (NGO for street children)

Mihret Brook, Architect and General Manager of Abalo

Meti Demissie Disasa, Registrar of the Common Market for Eastern and Southern Africa Competition Commission

Mesfin Abebe, Program Manager, TearFund

Dr. Meseret Kassahun, Founder and CEO, EMAH Social Development Consulting 

Mesale Abreham, Assistant Judge at the Federal High Court of Ethiopia

Meron T. Gebreananaye, PhD Student, University of Durham, Prospective Faculty at the Ethiopian Graduate School of Theology

Mengistu Mamo, Pastor, World Vision Ethiopia

Mehret Okubay Berehe, Campaign Organizer, Yellow Movement

Dr. Mebratu Kiros Gebru, Former Dean, Theological College of the Holy Trinity

Dr. Matewos Tirsitewold, Student Ministry Director, Evangelical Student Union of Ethiopia

Dr. Marshet Tadesse, Assistant Professor of Law, Hawassa University

Dr. Mamusha Fenta, Founder of Equip Media, Evangelical teacher and educator

Dr. Maji Hailemariam, MSW Assistant Professor of OBGYN and Reproductive Biology, Michigan State University, College of Human Medicine

Mahlet Olana, Compliance Officer, TearFund

Lensa Biyena Geleta, Executive Director, Ethiopian Women Lawyers Association

Konjit Berhanu Eshetu, Mentor and Humanitarian

Kidist Belayneh, Programs Manager, International Organization

Kidus Gebremariam, Sales and Marketing Consultant 

Ibrahim Mulushewa, Executive Director, Center for National & Regional Integration Studies (CeNRIS)

Israel Dejene, Founder of Megabi Skate

Hulluf Kahsay, Senior Program Manager, Peace and Development Center

Hiwot Alemayehu, Executive Director of the Peace and Reconciliation Commission

Hewan Solomon, Co-Founder of Siiqqee Scholars

Helen Tsegay, Solution Manager, Software AG

Hanna Yusef, Vice President, Bank of America Private Bank

Gorden Simango, Director, African Union Liaison Office, All Africa Conference of Churches

Dr. Girma Teshome, Lead Policy Researcher at the Ethiopian Policy Studies Institute

Dr. Girma Bekele, Adjunct Professor of Global Missions and Development Studies, Wycliffe College, Toronto 

Ferdosa Abdale Samatar, Grade 11 Student, Dire Dawa

Dr. Ermias Mamo, Deputy General Secretary of the Kale Hiwot Church

Ephraim Tsegay, Country Directory, TearFund

Endegena Ashenafi, Deputy Country Director, Samaritan’s Purse International Relief – Ethiopia

Enatalem Melese, CEO of Addis Ababa Mass Media

Emnet Gezahegn, singer songwriter

Ekram Mohammed, Co-Lead for Employment Linkage, Bridges, MasterCard Foundation

Elias Meseret, Journalist, Associated Press

Eleni Atlaw, Mother of four children

Eden Gelan, Founder and CEO of Chiban Leather

Ebrahim Seid, Haramaya University, Acumen Fellow

Dureti Abate, Program Officer at the Center for Human Rights 

Dr. Dereje Feyissa, Associate Professor, College of Law and Governance Studies, Addis Ababa University 

Dr. Demelash Shiferaw, Policy and Practice Collaboration and Diffusion Coordinator, Center for Human Rights, Addis Ababa University

Debebe Eshetu, Actor and Peace and Reconciliation Commissioner

Dr. Daniel Hailu, Executive Director, Litmus Research and Consultancy, P.L.C. and Curator of www.Ethiopianmindset.com

Christian Tesfaye, Op-Ed Editor, Addis Fortune Newspaper

Caleb Meakins, Founder of Mella Media

Brook Ahadu, Journalist and Online Editor, The Reporter Newspaper

Brukty Tigabu, CEO and Co-Founder of Whiz Kids Workshop

Bisrat Teshome, Private Sector Specialist, World Bank – Ethiopia

Betty Dawit, Flight Attendant, Ethiopian Airlines

Bereket Diriba, Policy and Administration Officer Ethiopia, European Institute of Peace

Belay T. Gebru, Founder and Director, Hope for the Fatherless, child advocate

Befekadu Hailu, Executive Director, Center for Advancement of Rights and Democracy

Ustaz Bederu Hussene Nuru, President, Bedr Foundation 

Ayneabeba Maru, Founder of I Care for the Nation

Andualem Seid Ahmed, Banker at Commercial Bank of Ethiopia

Dr. Andrew DeCort, Founding Director of the Neighbor-Love Movement

Amensisa Ifa, Photographer, BBC News Africa Shoot – Edit 

Dr. Amel Hashim, Population Services International/Ethiopia

Ahmed Mohammed Abajobir, Country Director, Islamic Relief Ethiopia

Ustaz Abubaker Ahmed, Head of Ethiopian Muslims’ Arbitration Committee

Abraham Tekle, Founder and CEO of African Youth Solidarity Initiative

Abdulfetah Abedelah, General Manager, Center for Legal Pluralism in Ethiopia

Abduletif Khedir, Former Deputy Head of the Secretariat for the Law and Justice Affairs Advisory Council and PhD Candidate at the Max Planck Institute for Social Anthropology

In this joint declaration, we, the undersigned: 

1. Condemn the escalation of violence in Ethiopia. 
2. Affirm the sacred value of every human person across every ethnicity, religion, and political affiliation. 
3. Call for nonviolence, dialogue, and the rule of law in pursuit of peace and justice for our shared flourishing. 

1. We Condemn the Escalation of Violence in Ethiopia   

As religious and secular moral leaders, we grieve and condemn the grave escalation of violence in Ethiopia today. This violence is causing terrible suffering to all Ethiopians, in all of our beautiful ethnic, religious, and political diversity. 

We witness an escalating feeling of insecurity, helplessness, and outrage across our communities. 

As we look at history, we are alarmed because we see that this frustration can rapidly escalate into a vicious cycle of revenge, atrocity, and mass violence. 

2. We Affirm the Sacred Value of Every Human Person

In this critical moment, we stand together and raise a united voice to affirm the sacred value of every human person. We share this ethical conviction and the responsibility it implies toward all people from every religion, ethnicity, and political affiliation. It is the foundation for our shared peace, justice, and hope.  

The Old Testament declares, ^“Do not seek revenge or bear a grudge against anyone among your people, but love your neighbor as yourself… Love the foreigner as yourself.” (Leviticus 19:18, 34)

Jesus Christ declares, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who mistreat you… Do to others as you would have them do to you.” (Luke 6:27-28, 31)

The Apostle Paul declares, “[The entire moral law] is summed up in this one command: ‘Love your neighbor as yourself.’ Love does no harm to a neighbor.” (Romans 13:9-10) 

The Fetha Negast declares, “Respect others more than yourself, and be the brother and sister of all. Do not be prone to quarrel or to strike anyone… Such a person is like one who takes a bath in a place full of dirt.” (Fetha Negast, Ch. 11, Pt. 1)

The Qur’an declares, “Be good to your neighbors near and far… If anyone kills a person…it is as if they kill all humankind, while if anyone saves a life it is as if they save the lives of all humankind.” (Qur’an 4:36; 5:32) 

The Prophet Mohammad declares, “The most virtuous behavior is to engage those who break relations, to give to those who withhold from you, and to forgive those who wrong you.” (Hadith At-Tabarani, no. 282)

These ancient moral values shared by Ethiopia’s religious communities are enshrined and summarized in Ethiopia’s Constitution: “Human rights and freedoms, emanating from the nature of mankind, are inviolable and inalienable. Human and democratic rights of citizens and peoples shall be respected” (Article 10). 

 

3. We Call for Nonviolence, Dialogue, and the Rule of Law for Peace and Justice 

In the face of the current alarming crisis and on the basis of our shared moral values: 

1. We commit to practicing nonviolence and pursuing peace and justice through dialogue and the rule of law. 
2. We call upon every member of our diverse communities to completely reject the use of violence and to seek peace and justice through dialogue and the rule of law. 
3. We call upon the leadership of our churches, mosques, youth groups, and secular associations to urge their members to reject violence and to seek peace and justice through dialogue and the rule of law.
4. We call upon the government of Ethiopia to uphold the rule of law, security of all persons, and human rights in pursuit of peace and justice. Furthermore, we call for an inclusive national dialogue and roadmap to a nonviolent future. 
5. We call upon all people of good will to symbolize their commitment by signing their name to this Joint Declaration for Human Value and Nonviolence in Ethiopia. 

The time is now. Violence must stop. Every human life must be held sacred. A better future is possible when we love our neighbors as ourselves. 

With shared conviction, responsibility, and hope, 

 

Ibsa waloo kanaan,  qabxiilee armaan gadiiwaliigallee mallatteessine:

1. Jeequmsa Itiyoophiyaa keessaatti babal’achaa jiru cimsinee ni balaaleffanna.
2. Gosa, amantii fi ilaalcha siyaasaan osoo hin jedhiin walqixummaa kabaja dhala namaa ni mirkaneessina.
3. Faayidaa waloo keenyaaf jecha  jeequmsa dhabamsiisu/jeequmsa irraa fagachuu, marii fi  akkasumas ollantummaan seeraa fi haqni akka kabajamuuf waamicha goona.

1. Jeequmsa Itiyoophiyaa keessatti babal’achaa jiru cimsinee ni balaaleffanna!

Akka geggessitootaa amantaa fi hooggantoota hawwaasaa safuu qabaniitti , seer-dhabdummaa fi jeequmsi har’a Itoophiyaa keessatti babal’achaa jiru baay’ee nugaddisiisa, kanaaf cimsinee ni balaaleffanna. Haq-dhabdummaan kun lammiilee Itoophiyaa hunda, saboota , amataalee fi siyaasa gara gara irratti  rakkinna guddaa uumaa jira. 

Kun immoo hawwaasa keenya keessaatti yaaddoo, abdiikutannaa, fi mufannaa guddaa akka uumaa jiru argaa jirra.

Akka seenaa irraa arginutti, waan kun baayyee nu yaaddeessa; sababni isaas, sodaan kun gara haaloo/ xiiqii bahuutti, gochaa gara-jabinaa fi jeequmsa jabaatti saffisaan ce’uu ni danda’a waan taéef. 

 

2. Gosa, amantii fi ilaalcha siyaasaan osoo hin jedhiin walqixummaa kabaja dhala namaa ni mirkaneessina.

Yeroo hammaataa kanatti, kabaja dhala namaa sagalee tokkoon mirkaneessuudhaaf waliin ni dhaabbanna. Ibsi waloo fi itti-gaafatamummaa waliin fudhannu kun uummata amantaa, gosa fi ilaacha siyaasaa adda addaa qaban hunda kan ilaallatu dha. Bu’uura nagaa, haqaa fi abdii keenyaa waan téef. 

Kutaan Macaafa Qulquluu Kakuu Mofaa kan labsu; "...nama akka ofii keetiitti jaalladhu malee ijaa hin baafatin, namni sibira jiraatu akkuma nama biyyaatti haa ilaalamu, ... akkuma ofiitti isa jaalladhu." (Seera Leewwotaa 19:18, 34)

Gooftaan Yesuus kan labsu: "...diinota keessan jaalladhaa, warra isin jibbaniifis gaarii godhaa isiniin jedha, warra isin abaaran eebbisaa, warra isin arrabsaniif kadhadhaa... namoonni akka isiniif godhaniif kan jaallattan isinis akkasuma isaaniif godhaa." (Luk. 6:27-28, 41)

Ergamaan Phaawuloos kan labsu: " Seerri safuu hundi abboomii kana keessaatti gudunfame: ´nama akka ofiitti jaalladhu.`...namni nama jaallatu waan hamaa nama irratti hin hojjetu, kanaafis nama jaallachuun seera raawwachuudha." (Rome 13:9-10)

Fitaha Negast kan labsu: "Ofiikee caalaa warra kaan kabaji, warra kaaniif obboleessaa fi obboleettii ta’i. Jibbaaf of hin saaxiliin akkasumas nama hinmiidhin... Namni akkasii akka nama xurii keessaatti dhagna dhiqateeti. (Fetaha Negast, Cha 11, Pt. 1)

Quraanni kan labsu: "Olloota kee fagoo fi dhiyoof gaarii ta’i, ... namni kamillee yoo nama ajjeese... akka waan lubbuu dhala namaa hunda baaseeti, yoo namni kamillee lubbuu nama tokkoo yoo baraaree, akka waan lubbuu dhala namaa hundaa baraareeti." (Qurán 4:36; 5:32)

Nabiyyi Mohammad kan labsuu: " Amaali gaariin inni caaalu warra sirraa adda ba’an ofitti qabuu, warra sidhowwataniif kennuu, akkasumas warra siyakkaniif dhiisuudha." (Hadith At-Tabarani, no. 282)

Hawaasni amantaa Itoophiyaa sonoota safuu kan durii durii kana waliin qooddatu akkasumas heera Itiyoopiyaa keessaatti cuunfamee kunuunfamee jira."Mirgi fi walabumman dhalli namaa uumamaan qabu, kan hin sarbamnee fi kan hin mulqamneedha. Mirgi namoomaa fi dimookraasii lammiilee fi uummattootaa kabajamuu qaba." (Article 10) 

 

3.  Jeequmsa dhabamsiisu/jeequmsa iraa fagachuu, marii fi akkasumas olaantummaan seeraa fi haqni akka kabajamuuf waamicha goona. 

 

Rakkoolee amma nu mudachaa jiruu akkasumas safuu waliin qooddannu irraa ka’uun:

1. Qabsoo karaa nagaa geggeessuu, akkasumas nagaanyi fi haqni karaa mariif olaantummaa seeraatiin mirkaneessuuf ni cichina. 
2. Miseensota hawaasota keenya bal’aa jeequmsa akka balaaleffatan, akkasumas nageenyii fi haqni karaa marii fi olaantumma seeraatiin akka mirkanaa’uu waamicha goona.
3. Geggeessitoonni waldaalee amantaa, masgiidotaa, garee dargaggootaa akkasumas dhaabbileen garagaraa jeequmsa akka balaaleffatan, akkasumas nageenyii fi haqni karaa marii fi olaantumma seeraatiin akka mirkanaa’u miseensota isaanii akka gaafatan waamicha dhiyeessina.
4. Mootummaan Itoophiyaa nageenyaa, haqa fi mirga nama hundaa kabachiisuuf jecha olaantummaa seeraa akka kabachiisu waamicha goona. 

Namoonni fedhiidhaan ibsa waloo kabaja dhala namaa fi qabsoo karaa nagaa Itoophiyaa keessaatti jedhu kana irratti mallatteessuu dhaan kutannoo isaanii mull’isuu barbaadan hundaaf waamicha goona. 

Jeequmsi amma dhaabbachuu qaba! Lubbuun dhalaa namaa hundaa gatii qabaachuu qaba. Yeroo ollaa keenya akka ofii keenyaatti jaallane, fuuldurri keenya ifa. 

Jalala, Inttigaafatamummaa fi Abdi waliin, Kan Mallatteessan:

አብዚ ናይ ሓባር መግለፂ፡

1. ኣብ ኢትዮጵያ እናነሃረ ዝመፅእ ዘሎ ሃገራዊ ጎንፂ ብትሪ ንቃወም፡፡
2. ዝኽተልዎ ብሔር÷ ሃይማኖት÷ ወይ ከዓ ናይ ፓለቲካ ኣተሓሳስባ ብዘየገድስ ኩሎም ደቂ ሰባት ክቡራት ምዃኖም ነረጋግፅ፡፡
3. ንናይ ሓባር ምዕባለና ክበሃል ካብ ጎንፂ ምርሓቕ÷ ምይይጥን ልዕልነት ሕጊን ክህሉን ሰላምን ፍትሕን ክዓስልን ፃውዒት ነቕርብ፡፡

1. ኣብ ኢትዮጵያ እናሓየለ ዝመፅእ ዘሎ ሃገራዊ ጎንፂ ብትሪ ንቃወም፡፡ 

ከም መጠን መራሕቲ ሃይማኖትን ዓበይቲ ዓድን ኣብ ኢትዮጵያ ካብ ግዜ ናብ ግዜ እናወሰኸ ዝመፅእ ዘሎ ሓደገኛ ሃገራዊ ጎንፂ ኣዝዩ ዘሕዝነናን ኢሉ’ውን እንቃወሞን ኩነት እዩ፡፡ እዚ ጎንፂ እዚ መግለፂ ሃገራዊ ሓድትናን ፅባቐናን ኣብ ዝኾኑ ኩሎም ብሄራት÷ ሃይማኖታትን ናይ ፓለቲካ ኣመለኻኽታታትን ኣዝዩ መስካሕክሒ ዝኾነ በደላት እናብፅሐ ይርከብ፡፡

ብተመሳሳሊ ስምዒት ንጥቕዓት ተጋላፃይነት÷ ሓጋዚ ዘይምህላውን÷ ቁጣዐን እውን ኣብ ሕብረተሰብና ንዕዘብ ኣለና፡፡

ታሪክ ተመሊስና እንትንርኢ እዚ ኹነታት እዚ ኣዝዩ የተሓሳስበና፡፡ ምኽንያቱ ድማ እዚ ንሪኦ ዘለና ኹነታት ምድንጋፅን ተስፋ ምቑራፅን ጠጠው መበሊ ናብ ዘይብሉ ዕንክሊል ሕነ ምፍዳይ÷ ግፍዒን ÷ መጠነ ሰፊሕ ዝኾነ ሃገራዊ ጎንፂን ከምርሕ ከምዝኽክል ስለዘስግአና እዩ፡፡

 

2. መንነት ዝኾነ ይኹን ሰብ ክቡር ዋጋ ከም ዘለዎ ንኣምን፡፡

ኣብዚ ወሳኒ እዋን እዚ ክቡር ዋጋ ዝኾነ ይኹን ሰብ ንምርግጋፅ ኩላትና ብሓባር ተሰሊፍና ድምፅና ነስምዕ፡፡ እዚ ንሕና ንወስዶ ሓላፍነትን ፅኑዕ እምነትን ካብ ኩሎም ብሄራት÷ ሃይማኖታትን÷ ፖለቲካዊ ኣመለኻኽታታትን ንዝመፁ ሰባት እውን ዝምልከት እዩ፡፡ ንናይ ሓባር ሰላም÷ ፍትሒን÷ ባህጊናን መሰረት እዩ ኢልና ንኣምን፡፡

ኣብ ብሉይ ኪዳን “ሕነ ንምፍዳይ ኣይትሕሰብ፤ ኣብ ልዕሊ ዝኾነ ይኹን ሰብ እውን ቂም ኣይትሓዝ፡፡ እኳ ድኣስ ንጎረባብትኻ ከምባዕልኻ ፍቶ ንናይ ደገ ሰባት እውን ከም ባዕልኻ ፍቶ” ይብል፡፡ (ዘሌዋውያን 19፡18, 34)

እየሱስ ክርስቶስ “ንፀላኢኻ ፍቶ÷ ንዝፀልኡኻ ሰባት እውን እንተኾነ ፅቡቕ ግበር÷ ንዝረግሙኻ መርቐዮም÷ ንዘጋፍዑኻ ፀልየሎም…. ሰባት ንዓኻ ክገብሩልኻ እትደልዮ ነገር ንስኻ ንኻልአት ሰባት ክትገብር ይግባእ” ይብል፡፡ (ሉቃ 6÷27-88÷ 31)

ሃዋርያ ጳውሎስ “(ሙሉእ ናይ ሞራል ሕጊ) ብዚ ስዒቡ ዘሎ ትእዛዝ ይጠቓለል፡- ንጎረቤትካ ከምባዕልኻ ፍቶ፤ ፍቕሪ ንጎረቤቱ ኣይጎድእን፡፡” (ሮሜ 13÷ 9-1ዐ)

ፍትሃ ነገስት “ካብ ባዕልኻ ንላዕሊ ንኻልኣት ክብሪ ሃብ፤ ናይ ኩሉ ስብ ሓውን ሓፍትን ኩን፡፡ ዓርስኻ ንባእሲን ካልኦት ሰባት ንምጉዳእን ቁሩብ አይትግበር.. ከምኡ ዝገብር ብርስሓት ብዝተማልአ ማይ ዝሕፀብ ሰብ ማለት እዩ፡፡” (ፍትሃ ነገስት ምዕ 11፣ ቁ. 1)

ቅዱስ ቁርኣን “ኣብ ርሑቕን ቀረባን ንዘለው ጎረባብትኻ ፅቡቕ ኩን፡፡ ሓደ ሰብ ዝቐተለ ዳርጋ መላእ ደቂ ሰባት ዝቐተለ እዩ÷ ሂወት ሓደ ሰብ ዘትረፈ ድማ ዳርጋ ሂወት መላእ ደቂ ሰባት ዘትረፈ እዩ፡፡” (ቁርኣን 4፡36÷ 5፡32)

ነብዪ መሓመድ “ካብ ኩሎም ባህርያት እቲ ኣዝዩ ቅቡል ንዝርሕቐካ ምቕራብ÷ ንዝኸልኡኻ ምሃብን÷ ንዝበደሉኻ ይቕረ ምባልን እዩ፡፡ (ሓዲዝ ኣት ታባራኒ÷ ቁ 282)

እዞም ኣብ ላዕሊ ዝተጠቐሱ ብዝተፈላለዩ ሃይማኖታት ኢትዮጵያ ዝእመነሎም ናይ ሞራል ሕግታት ኣብ ሕገ መንግስቲ ኢትዮጵያ እውን ተኻቲቶምን ኣፍልጦ ተዋሂቡዎምን እዩ፡፡ “ብተፈጥሮ ሰብ ካብ ምዃን ዝብገሱ ሰብአዊ መሰላትን ናፅነታትን ዘይገሃሱን ካብ ደቂ ስባት ዘይንፀሉን መሰላት እዮም፡፡ ሰብኣዊን ዲሞክራሲያዊን መሰላት ዜጋታት ክኽበሩ ይግባእ፡፡“ (ዓንቀፅ 1ዐ)

 

3. ምእንታን ምስፋን ሰላምን ፍትሕን ሰላማዊ ምይይጥ ክግበርን ልዕልነት ሕጊ ክኽበርን ንፅውዕ፡፡

አብ ቅድሜና ኣንፀላልዩ ምስ ዘሎ መስግኢ ኩነታትን ብመስረት ዘለውና ናይ ሓባር እሴታትን:

1. ካብ ጎንፂ ነፃ ኾይንና ብምይይጥን ልዕልነት ሕጊ ብዘኽበረ መንገዲን ሰላምን ፍትሕን ንምስፋን ከም ንፅዕር ቃል ንኣቱ፡፡
2. ኩሎም ክፋላት ሕብረተሰብና ጎንፂ ሙሉእ ብሙሉእ ክነፅጉን ምይይጥን ልዕልነት ሕጊን ተኸቲሎም ሰላምን ፍትሕን ክሓቱ ንፅውዕ፡፡
3. ኩሎም መራሕቲ ኣብያተ ክርስትያናት÷ መስጊዳት÷ መናእሰይን÷ ካልኦት ዘይሃማኖታዊ ማሕበራትን ንኣባላቶም ጎንፂ ንጎኒ ገዲፎም ምይይጥን ልዕልነት ሕጊን ኣኽቢሮም ሰላምን ፍትሕን ክሓቱ ንፅውዕ፡፡
4. መንግስቲ ኢትዮጵያ ልዕልነት ሕጊ÷ ድሕንነት ዜጋታትን÷ ሰብኣዊ መሰላትን ክኽበሩ ብምግባር ሰላም ከስፍን ፃውዒት ነቕርብ፡፡ካብዚ ብተወሳኺ እዉን መፃኢ ግዘ ካብ ጎንፂ ነፃ ክኸውን ምእንታን ንኩሎም ክፋላት ሕብረተሰብና ኣሳታፊ ብዝኾነ መንገዲ ሃገራዊ ምይይጥ ክግበርን ኣንፈታት ክቕመጡን ንፅውዕ፡፡ 
5. ኩሎም ግዱሳት ዜጋታት ነዚ ‘ናይ ሓባር መግለፂ ንሰብኣዊ ክብርን ሰላምን ኣብ ኢትዮጵያ’ ብምፍራም ውፍይነቶም ከረጋግፁ ንፅውዕ፡፡ 

እቲ ግዘ ሕዚ እዩ፡ ጎንፂ ጠጠው ይበል፡፡ ሂወት ኩሉ ወድ ሰብ ክቡር እዩ፡፡ ፅባሕ ዝሓሸ ክኸውን ዝኽእል ንጎረቤትና ካም ባዕልና እንትንፈቱ እዩ፡፡

ምስ ናይ ሓባር ፅኑዕ እምነት÷ ሓላፍነትን ÷ ባህጊን!

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